论《左传》中仁人志士的理想人格追求

论文编号:HY164  论文字数:9898,页数:12

摘       要
 春秋时代的人们对于死亡有着自己的认识和理解，在他们看来，死亡并不是恐惧抑或代表着黑暗、狰狞和丑恶、痛苦，相反，当他们以至仁至义、至善至勇的信念履行自己的责任和义务，面对死亡时，死亡显得微不足道，就如生命般美好。在《左传》中，不管是居庙堂之高的君主，还是处江湖之远的刺客，不管是策高足、居要津的卿士大夫，还是位卑言轻的寺人，他们皆以自己的盛德善终，亦或是死节殉道，体现了对“立德、立功、立言”三不朽的回归。

    关键词：春秋时期；仁人志士；死亡；立德、立功、立言

Abstract
 The people in Chunqiu Period have their own opinions and attitudes to death. To them, death is not an awesome thing, nor representative of darkness, fierceness, suffering. On the contrary, They performed the duties bravely in humaneness and righteousness, and to them, death is too trivial or insignificant to mention, but so nice just like lives. In Tso Chuan ,no matter whom, just like monarch, magnificoes or triggermans, they are all in morality and kindness, to reflect the three return about moral composition, making contributions and expounding ideas.
Key words: Chunqiu Period , people with lofty ideals, death, moral composition, making contributions, expoundind ideas.
目        录

前言 4
一、尚武：成仁取义，生死以之 4
（一）“苟杀其身而有益于国家者，必趋死无吝无畏” 4
（二）忠君不二而又“大逆不道”常以身殉之 5
（三）忠其职而牺牲其身以殉职 6
（四）若进退维谷，则择优合于义以身殉 7
（五）士可杀不可辱，赴死以全万世之名 7
二、崇文：忠信以为甲胄，礼义以为干橹 8
（一）夙夜不懈，以事一人 8
（二）君子喻于义 9
（三）好仁者无以尚之 9
（四）不知礼，无以立也 10
三、总结 11
参考文献 12
致    谢 13

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